On November 7 V- Day and the Center for Intersectionality
and Social Policy Studies at Columbia School of Law brought together an amazing
group of women to rethink the state of justice for women in America. You can
watch the whole event here.
The panelists were impressive women each of them employing their skills, talents, experience and creativity in the struggle for Justice in a particular area. You can learn more about each panelist and their work by clicking on their name. There was Catherine Albisa,
Kimberle Crenshaw, Eve Ensler, Monique Harden, Donna Hylton,
Saru Jayaraman and
Sylvia McAdam, and the host was Laura Flanders of
GRITtv.
The discussion opened with a powerful statement from
Kimberle Crenshaw, who suggested that perhaps the way to rethink justice and
what justice ought to look like is to expand our perspectives by looking at and
challenging the failures in executing the law and failures in coalition
building. She posited that looking at the intersection where power converges,
and how it converges could possibly be the way through a ‘blackhole- a vacuum-
so to speak, into which we could leap forward to a new way of thinking and
being.
Each of the panelists was asked by the Laura Flanders to
give an example of an injustice through a story that made an impact on them.
Saru Jayaraman, an activist is the Co-Founder and
Co-Director of the Restaurant Opportunities Centers United (ROC-United) and
shared the fact that the restaurant industry is the second largest sector of
the United States economy but that it was one of the lowest paying industries
where employees relied on tips for their livelihood. The minimum wage for
restaurant workers is set at $2.13 per hour, an amount that was frozen in 1996
when The then leaders of the National Restaurant Association (a trade Lobby)
made a deal with congress that they could raise the minimum wage as long as the
minimum wage for restaurant workers remained frozen forever because they made
money through tips. Seventy (70%) percent of restaurant workers are women and these
women were 3 times more likely to be poor than other workers in America and
relied on food stamps at twice the rate of the rest of the US workforce. This
dependence on tips from customers often placed women in the restaurant industry
at greater risk for sexual harassment and sometimes sexual assault. This
according to Saru, is a grave injustice.
Monique Harden is an attorney who co-directs Advocates for Environmental Human Rights, a nonprofit law firm headquartered in New Orleans. She recounted a couple of heart breaking stories
but the main point and focus of her injustice stories was the fact that
environmental racism was perpetrated through the use of federal laws that
supported profit making at the expense of people of color and indigenous
communities. She described the presence of chemical facilities along sections
of the Mississippi River that ran through historically black communities making
communities sick through air and water pollution. She also described the racism
that many poor black people experienced during Hurricane Katrina, from law
enforcement and rescue personnel.
Image from whudat.com
An injustice that actually made me feel physically sick
was described by Donna Hylton, where in the prisons across the United States,
inmates are locked into their prison cells during disasters such as Hurricane
Katrina or September 11 and that the staff on duty simply leave. Essentially
2.3 million people in American prisons are left to die in the event that a huge
disaster occurs. There are no evacuation measures. They are locked up and left
alone. This is a shameful injustice where the fundamental rights of human beings
do not seem to exist at all. The idea of punitive versus restorative justice
came up also and the fact that there were not enough opportunities for an
individual who had committed a crime to transform themselves and move beyond
their crime and start afresh.
Sylvia MacAdam, a leader of the largest indigenous women-
led social movement in the world (Idle No More) told the terrible story of the
colonization of Canada and the fact that treaties that were created between the
Canadian government and First Nation peoples were being threatened as bills
were moving through Parliament to terminate those agreements such as the
provision for the protection of water.
She also shared the horrific sexual violence against First Nation women
through prostitution, human trafficking and murders which were directly
connected to the extraction industries in Alberta Canada. The degradation of
the land due to extraction industries is eliminating resources and wild life
that are critical to the cultural spiritual and medicinal rituals of indigenous
peoples; a genocide as Sylvia described it. These are gross injustices that
Idle No More is mobilizing against.
Catherine Albisa is a constitutional and human rights lawyer, who is also the co founder of the National Economic and Social Rights Initiative (NESRI). NESRI works to build legitimacy for human rights in general, and economic and social rights in particular, in the United States. Catherine pointed out the fact that the stories
being told by the other panelists highlighted the failure of human rights. However she stated that it
was more than just institutional failures but also our failure to uphold and to
fight for human rights in relationship to one another. She gave an example of
how in 2009, farm workers drew up a list of basic demand such as no sexual
harassment, fare wages and they went on strike and did not pick tomatoes, a
move which affected all the major industries that relied on tomatoes and tomato
based products their demands were met. The huge impact this action had on a
family is incredible. Catherine told a story of a mother and father who could
finally walk their son to school after ensuring that he had eaten a decent
breakfast because they no longer reported for work at 4 in the morning.
Catherine’s point is that it does not occur to many people that the basic
rights such as the right to walk your child to school, the right to just be a
good parent is denied many poor parents in this country and that these same
poor people are blamed for the poor outcomes in
their children.
Kim Crenshaw, director of the Center for Intersectionality and Social Policy Studies, followed on with a discussion about the
punitive nature of neoliberalism and how this ideology has led to a systematic
retraction of resources that help poor communities. She described how the
system created through this ideology makes it impossible for poor families to
have positive outcomes. Resources are removed and this leads to social ills for
which the community is blamed and penalized. She talked about how the "school to
prison pipeline" dialogue that centers around how suspension from school affects the
outcomes for Black boys but the discourse hardly ever looks at how black girls
are affected by school suspensions as though they do not exist.
Image from qCity Metro
Kim talked
about a social disaster and about how the failure of anti-racism to be
anti-patriarchal often means that Black female headed households are seen as
problematic simply because they are led by women. The fact that governments
consistently talk about the middle class as being economically vulnerable often
means that poor people (majority are black women) somehow are not seen as
targets for government assistance as though they do not need or deserve help.
Neoliberal policies lead to punitive measures, which are compounded by silence.
Kim explained that feminism that does not address racism and racism that does
not address the issues concerning women leads to a convergence of silences. Silence is complicity.
Eve Ensler, founder and artistic director at V-Day, addressed the issue of punitive versus
restorative justice and illustrated using the response from feminists in India
to the death sentence pronounced on the men who gang raped a medical student in
December 2012. They stated that killing the rapists would not solve the huge
problem of rape but that focus had to be on the root causes of these horrible
rapes that are plaguing India and the world. Eve explained how creating more
punitive measures would results in more punitive systems and lead to more
disassociation and disconnection from each other as groups in society. She
emphasized that it was important to look at how we got to this point and to
recognize that a patriarchal, imperial, colonial, neoliberal capitalist system
is how we got here and that this is the basis for most of the systematic forms
of violence against women.
What I loved about this panel discussion is the fact that
it started off with story telling and as the stories were told, the
interconnections between and among the stories became clearer and clearer. I
was moved by the passion that each panelist brought along with her story and
that in the end, all the stories elicited passion and compassion because of the
recognition that our individual stories are braided into one Single story of struggle
against injustice.
The idea of coalitions being formed around the issues or
campaigns was one that was eloquently challenged by Catherine Albisa, who
described coming together around a shared vision about the kinds of societies
and world we would ultimately like to see. She called it a coming together and
organizing around principles is a way that is transformational, not
transactional which is what many groups currently do, if they come together at
all. This resonated deeply with me because this is my deepest hunger, to see
transformation, a change in our very mindset and how we live life in relation
to each other, in the distribution of resources based on need not greed and in
relation to the environment. Eve stated beautifully that Justice is restoring
the primacy of connection. Justice is connecting the stories that are
interwoven in the patriarchal, racist, sexist neoliberal capitalist framework.
Ultimately justice is the restoration of human dignity. Justice is a woman.
My hope is that this discussion and many of the state of
female justice panels that will be convened across the world will really go to
the heart of the issue and the root causes of violence against women by
systematically teasing out the real villains are who benefit from the status
quo and who turn a blind eye to the injustices that lead to the violation of
women and girls.
My biggest hope is that we begin to see through the
divide- and- conquer tactics that have been used to keep us from critical
dialogue that removes the barriers that keep us separate and disparate. It is a fact that
when we unite we can accomplish the impossible! I am chanting for authentic
solidarity and the shattering of the invisible barriers so that we become an
intentional community of care and generosity, one step at a time! What these phenomenal women
have done is to simply pave the way and the rest is up to us as individuals to take
up the call to be more open to the other, to be compassionate and to desire for
the other that which we desire for ourselves. These women have shown what
Justice can look like and the principles in which transformational leadership
is grounded. Ubunthu: I am well IF you are well also.
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